Tag: Grace

  • He Came Anyway

    He Came Anyway

    There’s a story in the book of Luke about Mary and Martha.

    Martha was serving. Working. Putting on a dinner for Jesus. He was physically in her house and she was trying to take care of Him. Making sure everything was right.

    If we are being honest we’d probably all be doing the same thing. If Jesus were in your house, you’d probably make sure your liquor cabinet was shut and the wrong sort of music wasn’t playing. Then you’d worry about the food. Then whether anything was out of place.

    We forget He already knows about the liquor cabinet. Already knows about the music. Whatever Martha had quietly straightened up before He arrived, He knew about that too. He showed up anyway.

    Her sister Mary was just sitting there listening.

    So Martha went to Jesus and did what any reasonable person would do. She asked Him to tell Mary to get up and help.

    Jesus sided with Mary.

    Not because serving is bad. Not because work is bad. But because Martha had somehow gotten so wrapped up in doing things for Jesus that she’d stopped paying attention to Jesus Himself.

    If you see it once, you start seeing it everywhere.

    Churches where the calendar is full and nobody seems particularly close to God. Businesses where everyone is optimizing the process and nobody’s talking to customers. People who are endlessly productive and quietly miserable.

    The activity becomes a substitute for the thing the activity was supposed to serve.

    It’s an easy trap to fall into because it can feel like progress. And in some cases it is. But sometimes it’s just a socially acceptable way to avoid something harder.

    It’s easier to organize a church dinner than sit quietly with God.

    Easier to volunteer for another project than examine your own heart.

    Easier to do something than receive something.

    That last one is where most people stall out.

    Receiving doesn’t feel like enough. Grace especially. Grace removes your ability to take credit, and most people, if they’re honest, would rather contribute. Would rather earn. Would rather show up with something in hand.

    So they stay busy.

    Martha probably felt like she was doing everything right. She was. By almost any external measure, she was the responsible one.

    Jesus still told her she’d missed the point.

    Worth sitting with longer than most people do.


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  • Don’t Assume God Wouldn’t Use You

    Don’t Assume God Wouldn’t Use You

    Even among professing Christians, many people’s exposure to the Bible mostly consists of whatever passage their pastor teaches from on Sunday, or from devotionals they read during the week.

    There’s nothing wrong with any of that. But it can leave you with a strange idea of what the Bible is actually like when read straight through.

    You mostly hear the stories where somebody trusted God, did the right thing, and things worked out in the end. It gets in your head that the people in scripture were kind of superheroes of faith. More disciplined. More obedient. More spiritually stable than regular people are.

    At least that’s how it felt to me.

    Then I actually read the whole thing straight through.

    Surprising to say the least. A huge percentage of the Bible is people screwing things up.

    Moses kills a man and runs away.

    David impregnates one of his loyal soldiers’ wives, tries to cover it up, then arranges for the man to die in battle.

    The sons of Eli the priest were corrupt and openly abusing their position.

    The disciples themselves constantly misunderstand Jesus, even while following Him directly.

    And this kind of thing keeps happening over and over.

    At first it’s confusing because you expect the “heroes” of the Bible to act differently. But most of them were not spiritual superheroes. They were regular people. Flawed people.

    In some cases, people who did things most of us have never done and hopefully never will.

    Yet God kept working through them anyway.

    That does not mean their sins were unimportant. Scripture is very clear that actions have consequences. But it also means failure was never automatically the end of the story.

    People sometimes disqualify themselves because of things they’ve done wrong. Or because they assume God only uses unusually gifted, disciplined, impressive people.

    The Bible really doesn’t support that idea very well.

    God uses regular people.

    It’s the only kind He has.

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  • You’re Not Going To Break It

    You’re Not Going To Break It

    A lot of people are waiting to understand perfectly before they move.

    It may sound wise, but it’s really just fear with religious language wrapped around it.

    We all tend to want certainty. To know exactly what God is doing, exactly what the outcome will be, exactly how things are supposed to unfold before they take a step.

    But if you actually read the Bible, that’s not really how it works.

    Abraham is told to go somewhere without being told where.

    The disciples follow Jesus while constantly misunderstanding Him. Even near the end they still don’t fully grasp what’s happening.

    Peter gets corrected repeatedly.

    Moses loses his temper.

    David wrecks things more than once.

    Solomon is the wisest man who ever lived, but also screwed things up on an order we can’t really fathom.

    Notice a pattern?

    God keeps working through people who do not fully understand what they are doing while they are doing it. And they screw up repeatedly, yet God keeps working through them anyway.

    That does not mean mistakes don’t matter, because they do. Sometimes painfully. Moses still didn’t enter the Promised Land. David still suffered consequences for what he did. Actions matter, and scripture never pretends otherwise.

    But there’s another mistake people make.

    They act like one honest error can somehow derail God’s entire plan for their life.

    As if the outcome ultimately depends on them executing everything flawlessly.

    It doesn’t.

    Romans says all things work together for good for those who love God and are called according to His purpose. Most people apply that only to external suffering, and things that don’t look like our fault.

    But it also applies to our mistakes.

    You are going to misunderstand things sometimes and make decisions that later look immature. You’ll move too slowly in some situations and too quickly in others.

    That’s being human. God has already accounted for it.

    A baby doesn’t learn to walk by studying for years. They just start moving, wobble around a bit, and learn through the movement itself.

    Faith works similarly.

    A lot of people are frozen because they are waiting for a level of certainty that they will never see.

    Meanwhile the people throughout scripture were often moving forward with partial understanding at best.

    The outcome was never resting entirely on them getting everything right. And it is not resting entirely on you either.

    God already knew imperfect people were going to be involved.

    Our mistakes don’t surprise Him.

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  • God Forgives People You Don’t Want Him To

    God Forgives People You Don’t Want Him To

    There’s a part of the gospel we don’t say out loud very often.

    Not because it’s unclear — it’s actually very clear — but because it makes us squirm a little.

    Here it is:

    God has (and will) forgive people you don’t want Him to.

    People you think deserve what’s coming to them.

    People you can’t stand.

    People who’ve made choices you would never make.

    People whose sins look worse to you than your own.

    We talk a lot about grace, but if we’re honest, what we really like is selective grace.

    Grace for people who sin in familiar ways. Grace for people who apologize the right way. Grace for people who fit our idea of “fixable.”

    But God doesn’t use our categories.

    He doesn’t sort humanity into “acceptable sinners” and “unacceptable sinners.”

    He doesn’t forgive based on how easy someone is to sympathize with. He doesn’t take polls or run background checks.

    If someone turns to Him, He forgives — cleanly, completely, without hesitation.

    Even tho they don’t immediately clean up 100% (like you).

    And sometimes, if we’re being honest, that irritates us.

    Because deep down, we think grace should be proportional. The bigger the sin, the bigger the penalty.

    The more damage someone caused, the longer they should sit in the penalty box before God lets them up.

    But that’s not how grace works.

    Grace isn’t earned. Grace isn’t calibrated. Grace isn’t a reward for good behavior.

    Grace is a gift — and it’s a gift God hands out more freely than we would.

    If that bothers us, there’s a reason:

    We’ve forgotten what we were forgiven of. Or we’ve minimized it. Or we’ve convinced ourselves that our sins were more understandable, more reasonable, more “human.”

    They weren’t.

    They just feel smaller because they’re ours.

    The truth is simple:

    The same grace that covers you will cover people you don’t like.

    And the same cross that saved you will save people you wouldn’t choose.

    That’s not a flaw in the gospel. That’s the whole point.

    And if God is that generous with them…
    He’s that generous with you, too.

    Lucky for all of us.

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  • Jesus Died For the Person You Don’t Like, Too

    Jesus Died For the Person You Don’t Like, Too

    Christians say “all have sinned and fall short of the glory of God,” but we don’t really mean it.

    What we usually mean is something closer to:

    “All fall short… but some fall way, way shorter than me.”

    It’s amazing how consistent we are about this.

    If I don’t struggle with some particular sin, then that sin magically becomes the “big one.”

    The one that ruins people. The one that’s absolutely unacceptable.

    But the stuff I struggle with?

    Well, that’s different, you see.

    That’s “human weakness,” or “a tough season,” or “something I’m working on.”

    We treat sin like a menu:

    • The sins I’m not tempted by → “terrible, awful, society-destroying”
    • The sins I fall into → “relatable, understandable, complicated”

    It’s convenient. It’s comfortable. It keeps us feeling righteous without actually being righteous.

    The Bible doesn’t draw those lines.

    Jesus didn’t tell the Pharisees, “You’re doing great — at least your sins don’t look like theirs.”

    Paul didn’t write, “Here are the respectable sins that don’t really count.”

    Sin is not measured by how socially acceptable it is or how well it lines up with our own strengths.

    Sin is measured by the holiness of God — which means every one of us is on the wrong side of the line.

    The gospel levels the field.

    We don’t get saved by avoiding the sins that never tempted us.

    We don’t get points for being naturally moral in areas where someone else is naturally weak.

    We need grace for all of it — including the sins we pretend are small and including the judgment we pass on sins we simply don’t prefer.

    After you were saved, you didn’t magically stop sinning but you don’t lose your salvation.

    It works that way for people who struggle with things that you see as way worse than your minor sins too.

    Humility starts with remembering this:

    All sins fall short of the glory of God.

    And grace is the only reason any of us stand at all.