Tag: Old Testament

  • Not Even Close

    Not Even Close

    Job was a good man. Loved God, kept his ways, and he was rich on top of it. Everyone around him looked at his life and saw a man who was clearly blessed.

    Then he lost it all in about four verses. Kids, livestock, servants, health. Gone, fast.

    His friends show up and spend most of the book explaining why. Different speeches, same theory underneath all of it. God is just, suffering is punishment, so the suffering must mean Job sinned somewhere and isn’t admitting it.

    Job won’t agree. He hasn’t done what they’re accusing him of, and he says so. They don’t believe him, because they need him guilty. Look at why for a second and it makes sense. If suffering is always earned, then being righteous keeps you safe, and they get to keep believing they’re in control of what happens to them. Easier to accuse Job than to give that up.

    We like that idea too. Be good enough, do it right enough, and God will help you. Except look at it for ten seconds and you’ll notice you don’t actually want a universe that runs on that rule. It means everyone who’s ever suffered did something to deserve it. And we’ve all done something to deserve it.

    If you’re honest, you know that even when you do something that’s technically right a large part of the time you’re not doing it for the right reasons.

    Job’s friends go through chapter after chapter of explaining why things happened like they did. Kind of like how we act like we can discern God’s plan for us. Here’s what actually happened: God let Satan destroy a man’s life over a bet Job had no say in. A righteous man, no less. Read that straight and it’s offensive. But once you sit with it, the friends’ explanations are the part that’s almost funny, how far off they were chasing a reason that didn’t exist.

    When God finally answers Job, He doesn’t explain the wager. He asks where Job was when the earth was made, whether he can command the morning. Shows him the size of what he isn’t equipped to know, not the reason behind it.

    We’d do well to spend less time hunting down the reason for things. Job’s friends never could have worked out what was actually happening, no matter how hard they tried. Job probably never found out either, this side of being back with God.

    We like to make it sound like it’s easy to trust. But it’s not. At least not all the time. Not when it’s impossible for us to know the why. That’s why we fail repeatedly. And why God made provision for us.


    Register to Receive Posts Via Email!

    By submitting, I understand I will receive marketing emails and blog posts from Mike Browning Realty and/or associated companies. Unsubscribe at any time.

  • Furious That It Worked

    Furious That It Worked

    Jonah gets remembered for the fish. That’s the part everybody knows. Swallowed, three days, spit out on a beach.

    But the fish isn’t really the story. It’s barely the warm-up.

    God tells Jonah to go preach to Nineveh, a city full of Israel’s enemies, and tell them to repent or be destroyed. Jonah immediately heads the opposite direction. Books a ship going the other way across the sea.

    Not because he doubted God would do it. Because he knew God actually would forgive them if they listened. And these were his enemies, so he didn’t want that.

    Most of the time we picture the reluctant prophet as scared of failing, scared of being laughed at, scared the mission won’t work. Jonah ran because he knew it would work exactly as advertised.

    Storm, sailors throw him overboard, fish, three days, thrown back up on shore. He goes to Nineveh. Preaches the one line God gave him. The city repents immediately and completely, all the way up to the king.

    God relents. Doesn’t destroy the city.

    Jonah is furious.

    Sits down outside town and tells God flat out he’d rather die than watch this. Says he knew this would happen, that’s exactly why he ran in the first place. God is gracious and compassionate, and Jonah resents Him for it.

    God grows a plant to give Jonah some shade. Jonah likes the plant. Next day a worm kills it, the shade is gone, and Jonah is back to wanting to die, this time over a plant.

    God asks him a simple question. You’re upset about a plant you didn’t plant and didn’t grow. Shouldn’t I care about a city of more than a hundred thousand people?

    The book ends there. No resolution. No Jonah repenting and learning his lesson. Just God’s question hanging in the air.

    We understand Jonah better than we’d like to admit. We’re perfectly fine with mercy for ourselves. Less fine with it landing on the specific people we think don’t deserve it.

    You can want the right outcome and still be furious when you get it, if it benefits someone you’d rather see lose.

    Jonah did his job. Eventually. Preached the message. People who deserved judgment got mercy instead.

    He couldn’t stand it.

    What is your Nineveh?