Tag: Mercy

  • Accustomed to His Grace

    Accustomed to His Grace

    During the week I often write things on here about how getting off your phone can be a positive in your life. So while I was scrolling YouTube videos recently I landed on an old R.C. Sproul clip. Story from early in his teaching career.

    First day of the semester, 250 freshmen, three term papers due over the course of the year. He laid it out. Papers are due on these dates. Miss one and you get an F, no exceptions except a hospital stay or a death in the family. Everybody nodded along.

    First deadline came and most of the class had their papers. About 25 didn’t. They came in trembling, explaining they hadn’t made the adjustment from high school yet, could they just have a few more days.

    He gave them three days. They thanked him like he’d saved their lives.

    Second deadline. This time 50 didn’t have it. Midterms, homecoming, the usual excuses. He reminded them what he’d said the last time. They knew. They asked anyway. He gave them three more days, a little more reluctantly, and the class actually sang to him. He was the most popular professor on campus.

    Third deadline. 150 out of 250 walked in with nothing, cool as you like, figuring here we go again. One of them, a Marine veteran, strolled up and said something like happy days, don’t worry about it prof, I’ll have it in a couple days.

    Sproul pulled out his gradebook and started going down the list. No paper. F. No paper. F. No paper. F.

    Somebody in the back yelled that it wasn’t fair.

    He asked who said that. A kid named Fitzgerald owned up to it. Sproul asked if he remembered being late the first time around, the one Sproul had let slide. Fitzgerald said yeah. Sproul said, if it’s justice you want, it’s justice you’ll get, and changed that grade to an F too.

    The room went dead quiet.

    Nobody else wanted justice after that.

    The first time around, they were amazed by the grace. The second time, they expected it. By the third, they’d talked themselves into believing they were owed it.

    That’s not a college freshman problem. That’s just what happens to a person given room to keep failing without a bill coming due.

    I know exactly how the gradebook would read if it were kept on me. Not because I’m out here doing anything dramatic or terrible by our standards. Just the regular stuff: things I already know I shouldn’t do and do anyway, or having a little too short a fuse at times. I’ve been forgiven for the same handful of things enough times that part of me doesn’t treat it like a big deal anymore.

    Because if it’s already covered, it’s already covered. Why does it matter then?

    None of this means we’re going to stop sinning. We won’t. That’s the whole reason we need grace in the first place.

    But there’s a difference between failing at something you’re trying to resist and deciding it doesn’t matter much because the debt’s already handled.

    One is a reason to be grateful for grace. The other is Fitzgerald, standing up in the back of the room, forgetting there was ever a first paper.

    Grace is a miracle that we don’t deserve. We shouldn’t stop noticing.


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  • Same (Unfair) Deal

    Same (Unfair) Deal

    It was unfair when we were on the receiving end too.

    Last week I wrote about how we tend to read ourselves into Bible stories as the good guy. Job, not the friends. The son who stayed, not the one who left. It’s a habit, and mostly it’s a wrong one. We’re usually standing closer to the other side than we’d like to admit.

    There’s a parable that puts this on full display, and it’s an uncomfortable one if you think about it.

    A landowner goes out at dawn and hires workers for his vineyard, agreeing on a day’s wage. He goes back out at nine, noon, three, even five, an hour before quitting time, and hires more, telling them he’ll pay what’s right. End of the day, he pays the five o’clock crew a full day’s wage. Then the nine o’clock crew. Then the ones who’d been out there since sunrise, sweating through the whole thing. Same amount. Every one of them.

    The all-day workers are furious. Not because they got paid less than promised, they got exactly what they agreed to. They’re furious because somebody else got the same deal for less work. The landowner’s answer is basically, it’s my money, I can be generous with it if I want, and what’s that to you?

    If you’ve already accepted Christ’s offer of forgiveness, it’s easy to look at someone who hasn’t yet and feel a little something when they finally do. Some version of, must be nice, they get everything after they were out there living however they wanted until an hour ago.

    But not too long ago, that was you. Doesn’t feel that way now, but it was.

    It’s not wrong to notice they didn’t earn what they got. Because they didn’t.

    But neither did you. You still don’t deserve it.

    That was the whole point of the deal in the first place. Christ is free to hand out grace to whoever He wants, on whatever timeline He wants, and none of us are in a position to file a complaint about the terms.

    If you’ve already accepted, congratulations. Now maybe quit keeping score on who got a better deal than you, and spend the energy instead trying, and mostly failing, to live like someone who’s actually been given what you now have.

    And if you haven’t accepted yet? It’s free for the asking. You don’t have to clean anything up first. Nothing you’ve done disqualifies you. And once you have it, nobody can take it back.

    And if you get the side eye treatment from some of us, don’t worry about it. You’ll probably be doing the same soon.

    It’s never too late.

    Until it is.


    P.S.- If you’d like to read through the Bible this year, you can join us at His Word Together.

    No commentary. No telling you what to think. Nothing to buy. Nothing fancy.

    Just steady time in the Word.

    Check it out here.

  • Furious That It Worked

    Furious That It Worked

    Jonah gets remembered for the fish. That’s the part everybody knows. Swallowed, three days, spit out on a beach.

    But the fish isn’t really the story. It’s barely the warm-up.

    God tells Jonah to go preach to Nineveh, a city full of Israel’s enemies, and tell them to repent or be destroyed. Jonah immediately heads the opposite direction. Books a ship going the other way across the sea.

    Not because he doubted God would do it. Because he knew God actually would forgive them if they listened. And these were his enemies, so he didn’t want that.

    Most of the time we picture the reluctant prophet as scared of failing, scared of being laughed at, scared the mission won’t work. Jonah ran because he knew it would work exactly as advertised.

    Storm, sailors throw him overboard, fish, three days, thrown back up on shore. He goes to Nineveh. Preaches the one line God gave him. The city repents immediately and completely, all the way up to the king.

    God relents. Doesn’t destroy the city.

    Jonah is furious.

    Sits down outside town and tells God flat out he’d rather die than watch this. Says he knew this would happen, that’s exactly why he ran in the first place. God is gracious and compassionate, and Jonah resents Him for it.

    God grows a plant to give Jonah some shade. Jonah likes the plant. Next day a worm kills it, the shade is gone, and Jonah is back to wanting to die, this time over a plant.

    God asks him a simple question. You’re upset about a plant you didn’t plant and didn’t grow. Shouldn’t I care about a city of more than a hundred thousand people?

    The book ends there. No resolution. No Jonah repenting and learning his lesson. Just God’s question hanging in the air.

    We understand Jonah better than we’d like to admit. We’re perfectly fine with mercy for ourselves. Less fine with it landing on the specific people we think don’t deserve it.

    You can want the right outcome and still be furious when you get it, if it benefits someone you’d rather see lose.

    Jonah did his job. Eventually. Preached the message. People who deserved judgment got mercy instead.

    He couldn’t stand it.

    What is your Nineveh?


  • Thank God We Aren’t Like Those People

    Thank God We Aren’t Like Those People

    There’s a parable in Luke where two guys go to the temple to pray.

    One is a Pharisee. Religious. Respected. Knows the rules and keeps most of them. Especially the ones where it’s visible.

    The other is a tax collector, which in that culture meant something closer to a known crook than an annoying IRS agent today. Tax collectors squeezed their own people for money and kept a cut. Nobody invited them to dinner.

    The Pharisee stands up front where people can see him and prays out loud. Thanks God that he isn’t like thieves, adulterers, or especially that he isn’t like the tax collector standing in the back. Mentions his fasting and tithing for good measure.

    The tax collector won’t even lift his eyes. Stands in the back, beats his chest, and says one line. God, have mercy on me. I’m a sinner.

    Jesus says the second guy went home justified. The first guy didn’t.

    That’s the whole story, but people manage to misread it in two different directions.

    One direction is feeling superior to the Pharisee. Easy to do. He’s an obvious villain, bragging about himself in church like that. We’d never.

    Except we do it constantly, just quieter. Comparing our parenting to the family down the street. Our marriage to the one that fell apart. Our finances to whoever’s worse off. It feels like gratitude. It’s actually scorekeeping, and the score only counts if you’re ahead.

    Reminds me of something I tell my wife. It’s not a contest, but if it was I’d be winning.

    The other direction is worse. Decide you’re basically the tax collector, beyond help, too far gone, might as well stop trying. That’s not humility either. That’s despair wearing humility’s clothes.

    The tax collector didn’t stay in the back forever feeling bad about himself. He said one true thing and asked for mercy. That was the whole prayer. No résumé. No bargaining. No project to clean himself up first.

    He didn’t even promise to change. He just asked for mercy. And he didn’t run through a litany of his faults either, he just said he was a sinner. God already knew the rest.

    That’s the part that’s actually hard to imitate. People are usually fine admitting they’re a mess in the abstract. The hard part is stopping there. Not following it with an excuse, a comparison, or a plan to fix yourself before you come back and ask again.

    Mercy doesn’t wait for the cleanup. It is the cleanup.

    Two guys walked into the temple. One left more impressed with himself than when he arrived. The other left forgiven.

    Worth noticing which one did less.