Tag: Christian Faith

  • You Understand This When Dealing With Your Own Kids, But Forget When God’s Dealing With You

    You Understand This When Dealing With Your Own Kids, But Forget When God’s Dealing With You

    In the Old Testament story of Samson, before he was born an angel came to his mother with some simple instructions:

    Don’t drink wine, don’t eat anything unclean, don’t shave his head. And your son will begin to deliver the Israelites from the Philistines.

    She told her husband Manoah about it, and he wanted to meet with the angel himself.

    That makes perfect sense to most people.

    If you’re told you’re going to raise a child set apart for something important, you probably want more than a few lines of instruction. So he asks for it, and God sends the angel back.

    And nothing new is added.

    Same instructions. Same limits. No extra detail. No roadmap. Not even a name.

    They got a second chance to ask, and still didn’t get what they were looking for.

    People ask for clarity when what they really want is control. They want to understand the outcome before they commit, to make sure it makes sense first.

    That’s not what they were given.

    They were told what to do, and that was it. No explanation of how Samson’s life would unfold. No outline of how this would deliver Israel. No reassurance that it would go smoothly.

    Just do this.

    Then Manoah asks for the name. Most of us probably would. If something significant is happening, you want to know who you’re dealing with.

    The answer he gets is basically, “Why do you need to know that?”

    In other words, you don’t.

    We think more information will make us more faithful. Usually it just makes us more selective.

    If we know the outcome, we can decide if it’s worth it. If we understand the plan, we can adjust it. If we know the why, we can negotiate the how.

    That’s not obedience, it’s management. But we aren’t the manager. God is.

    Look at your own life.

    You feel like you should do something. Call someone, stop something, start something. It doesn’t seem efficient. It doesn’t seem important.

    So you wait. Or you tweak it into something that makes more sense to you. Or you ask for more confirmation.

    I’ve done that. Most people have.

    It sounds responsible and thoughtful, but usually it’s hesitation. Sometimes it’s just disobedience dressed up as wisdom.

    Much later, Jesus tells Peter something about how his life will end. Peter immediately points at someone else and asks, “What about him?”

    And the answer he gets is, what is that to you?

    Follow me.

    Same idea.

    You don’t need to know his path to walk yours. You don’t need the full picture to take the next step.

    You don’t need better instructions.

    You already have enough.


    P.S. If you’d like to read through the Bible this year, you can join us at His Word Together.

    No commentary.
    No telling you what to think.
    Nothing to buy.
    Nothing fancy.
    Just steady time in the Word.

  • In Defense of Doubting Thomas

    In Defense of Doubting Thomas

    Thomas gets singled out.

    That’s how the story is usually told. Everyone else believed, Thomas didn’t, and he needed proof.

    But that’s not really what happened.

    The other disciples didn’t believe at first either. When the women came back and told them the tomb was empty, they didn’t take it at face value. Luke says it sounded like nonsense to them. Peter ran to check for himself.

    And later, two of them walked with Jesus for miles on the road to Emmaus. He explained things to them in a way only He could, and they still didn’t recognize Him until afterward.

    And this wasn’t coming out of nowhere. Jesus had told them ahead of time what was going to happen. More than once. They had heard it and still had a hard time putting it together when it actually happened.

    That’s the part that gets skipped.

    These weren’t outsiders. These were the same men who had been with Him, and even they didn’t immediately understand what they were seeing.

    Thomas just wasn’t there the first time Jesus appeared to the group.

    So when they told him, he responded the same way they had, just more directly. Unless I see it, I’m not going to believe it.

    He said it out loud. That’s the difference.

    Then comes the line people remember.

    “Blessed are those who have not seen and yet have believed.”

    It’s often used like a quiet rebuke of Thomas, but that doesn’t really fit either.

    It wasn’t describing the other disciples. They had already seen.

    It was pointing forward, to everyone else who wouldn’t get that moment. No room, no wounds to touch, no direct proof in front of them.

    That’s today.

    Not in the room. Not seeing it directly. Hearing about it and deciding what to do with it.

    And it’s not an easy thing to believe.

    The people closest to it struggled with it, even after being told in advance. Now it’s often treated like a simple statement. Something people say without stopping on what it actually means.

    A man was executed in a brutal way, buried, and then came back to life.

    We say we believe that.

    But sometimes it sounds more like we’ve gotten used to saying it than actually thinking through it.

    Thomas asked to see.

    He wasn’t the only one.


    P.S.- If you’d like to read through the Bible this year, you can join us at His Word Together.

    No commentary.
    No telling you what to think.
    Nothing to buy.
    Nothing fancy.
    Just steady time in the Word.

  • We Are Never Going to Be Good Enough

    We Are Never Going to Be Good Enough

    We are never going to be good enough.

    Anyone who acts like they are is lying, deluded, or both.

    The Bible does not flatter us.

    In the book of Numbers, it talks about unintentional sin and the sacrifices required to atone for it. That alone should tell you something. We are so bent that we sin without even realizing it, and even those sins carried weight.

    You can see it in other people easily.
    You rarely see it in yourself.

    Jesus raised the standard even higher.

    He said if you look at a woman with lust, you have already committed adultery in your heart.

    If you are angry with someone, you are in danger of judgment as if you had committed murder.

    That eliminates most of us pretty quick.

    Paul writes in Romans that there is none righteous, not even one.

    Not one.

    Jesus told the rich young ruler, “No one is good except God alone.”

    There is no honest way to read that and conclude that we can fix ourselves.

    Left to ourselves, we have no hope.

    But that is not where the story ends.

    In Revelation, Jesus says, “Behold, I stand at the door and knock. If anyone hears my voice and opens the door, I will come in and eat with him, and he with me.”

    He says, “Let the one who is thirsty come; let the one who desires take the water of life without price.”

    He does not say, “Clean yourself up and then come.”

    He does not say, “I’ll give you one more chance. Don’t mess it up.”

    If that were the deal, we would fail again before we ever finished trying.

    Fortunately for us, the work was already done.

    Once for all.

    So come.


    P.S. If you’d like to read through the Bible with us this year, you can join at His Word Together.

    Nothing fancy. Just steady time in the Word.