Tag: Biblical Lessons

  • We’d Never Do Something That Bad

    We’d Never Do Something That Bad

    The story of Peter’s denial is one of the catastrophic failures in the whole Bible. Foretold by Jesus Himself the night before, like the whole thing was written in advance. It sounds like a uniquely terrible collapse of faith.

    It was terrible. That part’s not in question. He shot his mouth off about how he’d die before disowning his Lord. A few hours later he denied knowing Christ, in public, three separate times, to people who weren’t even pressing him that hard.

    A servant girl in the high priest’s courtyard looked at Peter and asked him directly, something close to, weren’t you with him too. Not a vague vibe in the room he had to read. A direct question. And three times, Peter answered it. No. Don’t know the guy. Never met him. Swore for effect on the third.

    So yes it was terrible. But it wasn’t unique.

    We do the same thing, regularly, and don’t call it that.

    We don’t usually deny Christ outright, because most of us never get asked that bluntly. What we get instead are smaller, more specific versions of the same question. Someone asks straight out what we actually think about something, and we know what the honest answer costs, so we give the rounded-off version instead. Technically not a lie. Worded carefully enough to stay out of trouble either way. We call that being diplomatic, or not making it a thing, or just being easy to deal with.

    Going along to get along. That’s the polite name for it. It’s also the exact move Peter made by the fire. He just didn’t have a softer phrase available to hide behind. He was asked, and he answered the wrong thing on purpose.

    Our version doesn’t get preached about on a Sunday. Nobody wrote it down with a rooster crowing at the end for effect. So it doesn’t feel like denial. It feels like being reasonable. Being easy to get along with. Not making things awkward.

    Call it what it actually is, though, and it’s the same transaction Peter made at the fire. Get asked directly, and trade a small piece of honesty about whose side you’re on for a small amount of comfort. He did it under torchlight with witnesses. We do it at dinner, at work, online, and walk away feeling like nothing happened.

    That wasn’t the end for him, though, and what happened after matters more than the failure itself. Peter wept over it. Didn’t try to explain it away. And later, after the resurrection, Jesus finds him on a beach and asks him one question three times. Do you love me. Once for every denial. Doesn’t make him relive the scene at the fire. Just asks, lets Peter answer, and tells him to go feed the sheep.

    That’s the man who ends up preaching at Pentecost, the one the whole early church gets built around.

    We definitely don’t have anything to be proud of, but despair isn’t called for either. It’s the opposite. If God still handed Peter the church after that, mid-failure, no cleanup required first, He’s not waiting on a clean record from the rest of us either.

    Your denial is real. So is what He’s still willing to do with you in spite of it.


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  • It’s a bad idea to try to fix yourself.

    It’s a bad idea to try to fix yourself.

    The end of the Book of Judges is a long, ugly chain of decisions that all trace back to one moment.

    Israel made a vow not to give their daughters in marriage to the tribe of Benjamin. At the time it probably felt justified. Benjamin had done something so evil that the other tribes went to war over it.

    Then the war ended, and the consequences of that vow became clear. Benjamin wouldn’t recover. An entire tribe of Israel would disappear, not because God commanded it, but because of something they said.

    They saw the problem, but they wouldn’t deal with it directly. They could have admitted the vow was wrong and broken it. That would have cost them, mostly in pride, but it would have been clean.

    Instead, they started working around it.

    There was a town that hadn’t joined the war, so they attacked it, killed the inhabitants, and kept about four hundred young women alive to give to Benjamin. That solved part of the problem, if you ignore what they had just done to get there.

    It still wasn’t enough, so they came up with something else. There was a festival at Shiloh, and they told the men of Benjamin to hide nearby and take the women when they came out to dance. That way, technically, Israel wasn’t “giving” their daughters.

    They stacked one decision on top of another, each one designed to protect the original vow, and each one making things worse.

    Most people don’t go that far, but the pattern isn’t hard to recognize.

    We don’t like admitting we were wrong, so we adjust instead. We explain it, justify it, and look for ways to clean it up without ever backing up and saying it shouldn’t have happened in the first place.

    That trade almost always goes the same way. A smaller, honest wrong gets replaced by something bigger that’s easier to defend.

    The instruction from Jesus is simple. Confess.
    Not manage it. Not reframe it. Not work around it.

    Confess, and He will forgive you.
    Even the mess you made trying to fix it.

    The sooner you set aside your pride and say it plainly, the less you usually have to clean up later.

    Or you can keep digging.


    P.S.-If you’d like to read through the Bible this year, you can join us at His Word Together.

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    Just steady time in the Word.